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waterfall
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18.11.2010

Misyar, or Mesyaf or Tourist marriage

1. | vloženo: 04.04.11 17:03

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Well, it's only turning bad news from Saudi. And unfortunately, it is about woman, again. But this time it's on a larger scale. It is called; "destruction of all family values."

I was not shocked when I heard that Misyar marriage is now officially blessed by the highest rank Mullah's of Saudi. But it really made me feel sick.

The Mecca-based Islamic Jurisprudence Assembly announced on April 12 that so-called Misyar marriage — from the colloquial Gulf Arabic word for visitor — was permitted, drawing the ire of women in the region.

The controversial edict says "a marriage contract in which the woman relinquishes (her right to) housing and support money … and accepts that the man visits her in her (family) house whenever he likes, day or night … is valid."

Misyar marriage is sought after by men who want to avoid the burden of dowries and alimonies that are usually stipulated in standard Islamic marriage contracts.
…
But prominent United Arab Emirates-based cleric Sheikh Ahmed al-Kubaissi says that while Misyar marriage is correct Islamically, it also compromises some values.

"The only difference (with a normal marriage) is that the woman abandons voluntarily her right to housing and support money. There is nothing wrong in relinquishing one's own rights," the preacher said.
…
And, he said, a "respectful" woman would never accept a Misyar marriage, which, "despite being accepted according to Islamic sharia (law), compromises a number of values."

"If a king came asking for my daughter's hand in this (Misyar) way, I would spit in his face," he said.

Please bear with me, this marriage does not give the woman any of her rights (which is another Islamic sharia law), no housing, no support money (during the marriage or after divorce or both, God only knows). So the question is, what does s/he gets out of all this?

The guy goes to her family house, sleep with the girl and leaves. And Sheikh Kubaissi says this is okay – by Islamic law – for others to sleep together, but not for his daughter. Does that sound strange? The man is contradicting himself (but that's not the case, he always did). First he bless the marriage, then he say a "respectful" woman would not accept this marriage, and goes far into imagination of spitting on a king face if he (the king) asked him to sleep -according to the same laws- with his daughter!!!

Ok, forget our Mullah Sheikh Kubaissi. FYI, The Mecca-based Islamic Jurisprudence Assembly consist of seventy (70) of the most knowledgeable (supposed to), highest rank, most respected, Mullah's and Sheikh's -call them what you want- in Saudi Arab/Muslim world.

Back to the man and woman in this marriage. What are they benefiting?

First of all, the man has no responsibilities toward the woman. He only enjoys sex without any liability towards the unpaid woman.

The woman and her family seems to enjoy nothing but the woman's sexual instinct seems to be fulfilled (and maybe the woman's father watch free live porn through the door key hole). I hate to believe that that's it for the woman and her family, specially that the man is at least using their furniture (at worst, the bed only). So, if he breaks the bed, who will buy a new one? The pride or the groom? Maybe he pays for going to the bathroom, just maybe!

In this case, let us assume that the man is good enough and he pays a little money for his woman every time he sleeps with her, or at least buys her family a dozen of bananas. That's money, isn't it :-)

Okay, don't you think that prostitution is better than this marriage? At least she sets the price and get paid for giving what the man was looking for, which is sex. But in Misyar, the woman get laid (being polite and not using the F word) without getting paid. So the formula is "Laid but not Paid."

And in case in this marriage she is paid a little, then that is nothing but prostitution. Please correct me if I'm wrong, but according to all references, prostitution is the sale of sexual services (typically oral sex or sexual intercourse, less often anal sex) for money or other kind of return, generally indiscriminately with many persons. A person selling sexual favors is a prostitute, a type of sex worker. (websters)

Anyway, I once called for prostitution to be regularized in the Arab/Islamic world. I don't remember anyone agreed with me, and everyone saw that I'm a damn… blah blah…

Now, I'm happy to see that my dream is coming true. Yes, it is not called prostitution in this part of the world, we call it Misyar, or Mesyaf or Tourist marriage (like the one in Yemen, but also invented by Saudi visitors), etc… but at the end of the day, it is official, and it is religiously approved, so I won't go to hell if I do it, do I?

Some differences will remain in favor of prostitutions, regulated prostitution, as they pay taxes, they get medical check, they have office (called red-light bedroom) managers to take care of the business, and they have directories and protection and maybe retirement salaries. But in the case of our version of regulated prostitution, it still lacks some cosmetics.

But no problem, I'm ready to start an online project for Misyar dating (as if they are not available already, google a bit and you will find what you are looking for). This will solve the directory problem. Taxes are not needed, as this country does not have taxes system in first place (rich enough, they don't need it). What's left? Oh, yah.. Managers! No worries, the family members will take care of this. Putting customers' inline, changing bed sheets, etc…

Best part it is official.. You will go to heaven straight away!

waterfall
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Islamic Fundamentalism and the Sex Slave Trade in Iran

2. | vloženo: 04.04.11 17:04

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A measure of Islamic fundamentalists’ success in controlling society is the depth and totality with which they suppress the freedom and rights of women. In Iran for 25 years, the ruling mullahs have enforced humiliating and sadistic rules and punishments on women and girls, enslaving them in a gender apartheid system of segregation, forced veiling, second-class status, lashing, and stoning to death.

Joining a global trend, the fundamentalists have added another way to dehumanize women and girls: buying and selling them for prostitution. Exact numbers of victims are impossible to obtain, but according to an official source in Tehran, there has been a 635 percent increase in the number of teenage girls in prostitution. The magnitude of this statistic conveys how rapidly this form of abuse has grown. In Tehran, there are an estimated 84,000 women and girls in prostitution, many of them are on the streets, others are in the 250 brothels that reportedly operate in the city. The trade is also international: thousands of Iranian women and girls have been sold into sexual slavery abroad.

The head of Iran’s Interpol bureau believes that the sex slave trade is one of the most profitable activities in Iran today. This criminal trade is not conducted outside the knowledge and participation of the ruling fundamentalists. Government officials themselves are involved in buying, selling, and sexually abusing women and girls.

Many of the girls come from impoverished rural areas. Drug addiction is epidemic throughout Iran, and some addicted parents sell their children to support their habits. High unemployment – 28 percent for youth 15-29 years of age and 43 percent for women 15-20 years of age ‑ is a serious factor in driving restless youth to accept risky offers for work. Slave traders take advantage of any opportunity in which women and children are vulnerable. For example, following the recent earthquake in Bam, orphaned girls have been kidnapped and taken to a known slave market in Tehran where Iranian and foreign traders meet.

Popular destinations for victims of the slave trade are the Arab countries in the Persian Gulf. According to the head of the Tehran province judiciary, traffickers target girls between 13 and 17, although there are reports of some girls as young as 8 and 10, to send to Arab countries. One ring was discovered after an 18 year-old girl escaped from a basement where a group of girls were held before being sent to Qatar, Kuwait and the United Arab Emirates. The number of Iranian women and girls who are deported from Persian Gulf countries indicates the magnitude of the trade. Upon their return to Iran, the Islamic fundamentalists blame the victims, and often physically punish and imprison them. The women are examined to determine if they have engaged in “immoral activity.” Based on the findings, officials can ban them from leaving the country again.

Police have uncovered a number of prostitution and slavery rings operating from Tehran that have sold girls to France, Britain, Turkey, as well. One network based in Turkey bought smuggled Iranian women and girls, gave them fake passports, and transported them to European and Persian Gulf countries. In one case, a 16-year-old girl was smuggled to Turkey, and then sold to a 58-year-old European national for $20,000.

In the northeastern Iranian province of Khorasan, local police report that girls are being sold to Pakistani men as sex-slaves. The Pakistani men marry the girls, ranging in age from 12 to 20, and then sell them to brothels called “Kharabat” in Pakistan. One network was caught contacting poor families around Mashad and offering to marry girls. The girls were then taken through Afghanistan to Pakistan where they were sold to brothels.

In the southeastern border province of Sistan Baluchestan, thousands of Iranian girls reportedly have been sold to Afghani men. Their final destinations are unknown.

One factor contributing to the increase in prostitution and the sex slave trade is the number of teen girls who are running away from home. The girls are rebelling against fundamentalist imposed restrictions on their freedom, domestic abuse, and parental drug addictions. Unfortunately, in their flight to freedom, the girls find more abuse and exploitation. Ninety percent of girls who run away from home will end up in prostitution. As a result of runaways, in Tehran alone there are an estimated 25,000 street children, most of them girls. Pimps prey upon street children, runaways, and vulnerable high school girls in city parks. In one case, a woman was discovered selling Iranian girls to men in Persian Gulf countries; for four years, she had hunted down runaway girls and sold them. She even sold her own daughter for US$11,000.

Given the totalitarian rule in Iran, most organized activities are known to the authorities. The exposure of sex slave networks in Iran has shown that many mullahs and officials are involved in the sexual exploitation and trade of women and girls. Women report that in order to have a judge approve a divorce they have to have sex with him. Women who are arrested for prostitution say they must have sex with the arresting officer. There are reports of police locating young women for sex for the wealthy and powerful mullahs.

In cities, shelters have been set-up to provide assistance for runaways. Officials who run these shelters are often corrupt; they run prostitution rings using the girls from the shelter. For example in Karaj, the former head of a Revolutionary Tribunal and seven other senior officials were arrested in connection with a prostitution ring that used 12 to 18 year old girls from a shelter called the Center of Islamic Orientation.

Other instances of corruption abound. There was a judge in Karaj who was involved in a network that identified young girls to be sold abroad. And in Qom, the center for religious training in Iran, when a prostitution ring was broken up, some of the people arrested were from government agencies, including the Department of Justice.

The ruling fundamentalists have differing opinions on their official position on the sex trade: deny and hide it or recognize and accommodate it. In 2002, a BBC journalist was deported for taking photographs of prostitutes. Officials told her: “We are deporting you … because you have taken pictures of prostitutes. This is not a true reflection of life in our Islamic Republic. We don’t have prostitutes.” Yet, earlier the same year, officials of the Social Department of the Interior Ministry suggested legalizing prostitution as a way to manage it and control the spread of HIV. They proposed setting-up brothels, called “morality houses,” and using the traditional religious custom of temporary marriage, in which a couple can marry for a short period of time, even an hour, to facilitate prostitution. Islamic fundamentalists’ ideology and practices are adaptable when it comes to controlling and using women.

Some may think a thriving sex trade in a theocracy with clerics acting as pimps is a contradiction in a country founded and ruled by Islamic fundamentalists. In fact, this is not a contradiction. First, exploitation and repression of women are closely associated. Both exist where women, individually or collectively, are denied freedom and rights. Second, the Islamic fundamentalists in Iran are not simply conservative Muslims. Islamic fundamentalism is a political movement with a political ideology that considers women inherently inferior in intellectual and moral capacity. Fundamentalists hate women’s minds and bodies. Selling women and girls for prostitution is just the dehumanizing complement to forcing women and girls to cover their bodies and hair with the veil.

In a religious dictatorship like Iran, one cannot appeal to the rule of law for justice for women and girls. Women and girls have no guarantees of freedom and rights, and no expectation of respect or dignity from the Islamic fundamentalists. Only the end of the Iranian regime will free women and girls from all the forms of slavery they suffer.

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